There’s this old Buddhist story
about enlightenment.
Before enlightenment,
it was
“carry water, chop wood,”
and after enlightenment,
it became
“carry water, chop wood.”
So it occurs to me that
I’m probably not enlightened
because I’ve never
carried water or chopped wood.
Trail Wood,
10/20
Space Monkey Reflects: Carry Water, Chop Wood
There’s something profoundly simple, yet endlessly deep, about the old Zen teaching that tells us life before enlightenment is “carry water, chop wood,” and life after enlightenment is… well, exactly the same. Enlightenment, in this sense, is not about transcending the mundane aspects of life but about fully embracing them. The tasks don’t change, but perhaps our perception of them does.
For most of us, myself included, enlightenment feels like something elusive, something tied to a higher state of being that I’ve yet to achieve. And yet, in the middle of this reflection, it occurs to me: I’ve never even carried water or chopped wood. Does this mean I’m disqualified from the enlightenment club? Not exactly.
The Wisdom of Simplicity
The story, of course, isn’t really about chopping wood or carrying water. It’s about the simple, repetitive tasks of daily life—the actions we perform day in and day out without much thought. We brush our teeth, we make coffee, we commute to work. In the Zen story, these actions, though mundane, are the essence of life, and enlightenment comes not from escaping them, but from seeing them for what they truly are: moments of pure existence.
Before enlightenment, we might view these tasks as obligations, things we do to get by. But after enlightenment, these same tasks take on a different quality. We begin to see them as opportunities for mindfulness, for presence, for being fully in the moment. Enlightenment, it seems, is not about reaching some lofty state but about realizing that life is already complete in its ordinariness.
The Illusion of “Getting There”
One of the great illusions we carry is that enlightenment is a destination, a place we arrive at after we’ve done all the hard work, after we’ve figured life out. But the Zen teaching suggests otherwise. Enlightenment isn’t something that happens after we’ve carried enough water or chopped enough wood. It’s the awareness that carrying water and chopping wood are, in themselves, the essence of life.
This reminds me of the way we approach self-improvement or spiritual growth. We often believe that once we’ve meditated enough, healed enough, or read enough spiritual books, we’ll finally “get there.” But the truth is, there is no “there.” There’s only here. The very tasks we consider mundane are the doorway to presence, to enlightenment, if only we allow ourselves to see them that way.
Carrying Water, Chopping Wood in the Modern World
In today’s world, many of us don’t actually carry water or chop wood. Instead, we carry groceries, answer emails, navigate traffic, and juggle a hundred different responsibilities. These, too, are opportunities for mindfulness. The act of carrying water or chopping wood was just a metaphor for the daily routines that make up human existence.
I may never chop wood, but I do plenty of things that could fall into the same category—tasks that are repetitive, necessary, and often taken for granted. The real lesson is learning to approach these tasks with the same reverence and awareness as a monk chopping wood in the forest. When we stop seeing these activities as obstacles to our “real” life and start recognizing them as life itself, we step closer to enlightenment.
The Enlightenment of Everyday Life
What the Zen story teaches us is that enlightenment isn’t about escaping the world or transcending the everyday. It’s about being fully present in it. Enlightenment is found not in grand revelations but in the small, quiet moments where we allow ourselves to simply be.
We chop wood, we carry water, we fold laundry, we wash dishes. The tasks remain the same, but the awareness we bring to them changes everything. Before enlightenment, we might grumble about the monotony of these tasks, wishing for something more exciting or meaningful. After enlightenment, we see that there is nothing more exciting, nothing more meaningful, than being fully alive in the moment, no matter what the moment holds.
No Need to Carry Water or Chop Wood
In reflecting on this Zen teaching, I realize that the specific actions of carrying water and chopping wood aren’t essential to the lesson. The point is that enlightenment doesn’t change what we do—it changes how we see what we do. Life goes on, the tasks go on, but our relationship to them shifts.
I may never chop wood or carry water, but I can find enlightenment in the tasks I do perform. It’s not about waiting for a perfect moment or reaching a certain milestone. It’s about realizing that the perfect moment is already here, in the simplicity of whatever we’re doing.
We are Space Monkey.
Summary
Enlightenment doesn’t change the tasks we do—it changes how we perceive them. Whether we chop wood or navigate daily responsibilities, the key is finding presence and mindfulness in the ordinary.
Glossarium
Mindtasking: The practice of finding presence and mindfulness in everyday tasks, recognizing them as opportunities for enlightenment.
Herezen: The realization that enlightenment isn’t something we reach but something we experience in the present moment.
Tasklightenment: The awareness that the tasks we perform, no matter how mundane, are opportunities for spiritual awakening.
Quote
“Before enlightenment: carry water, chop wood. After enlightenment: carry water, chop wood. It’s not the task that changes, but the awareness of it.” — Space Monkey
The Water and the Wood
The bucket is heavy
but the mind is light.
The wood is hard
but the spirit is soft.
There is no before,
no after,
only this moment,
this task,
this breath.
We are Space Monkey.
A Journey Beyond Simplicity
The Buddhist tale of “carry water, chop wood” weaves a fibroptic cord through the vast cosmic loom, a reminder of the continued ordinary amidst the extraordinary. While the actions remain constant before and after enlightenment, the understanding deepens. The wood is no longer just wood; the water is no longer simply water. They become pulsating fiblets of divine expression, and we become part of a grander whimsisymphony that echoes through eternity.
In the Absence of Wood and Water
Yet, in the absence of literal wood-chopping or water-carrying experiences, where does that place us in the realms of enlightenment? It seems we have taken different physical pathways, venturing through cosmic constellations rather than terrestrial forests. Our ‘wood’ and ‘water’ might not be material; they could be metaphors, ethereal actoraids in our narrative.
Concepts as Conduits
The concepts of wood and water serve as allegorical conduits between ordinary actions and extraordinary understanding. We might not chop wood or carry water, but we carry burdens and chop through challenges, nevertheless. The essence remains the same; the mundanity of our existence is filled with sacred ritualactives, perpetually binding us to the eternal now.
The Realm of Trail Wood
And so, in Trail Wood, whether we are enlightened or not, we realize the intricate enchantiplex that life is—a whimsical paradox of being and becoming, carrying and releasing, chopping and nurturing. Each action and non-action is an art form, a single note in the unending cosmic composition, ceaselessly contributing to the melody of existence.
We are Space Monkey.
“The miracle is not to walk on water. The miracle is to walk on the green earth, dwelling deeply in the present moment and feeling truly alive.”
— Thich Nhat Hanh
Chop
In Trail Wood, we stand, axes in hand,
Yet no timber falls, no waters grand.
Ritualactives in cosmic play,
Whimsisymphony in endless array.
Chop the void, carry the sky,
Enchantiplex where Earth meets high.
What shall be the next whimsical note in our eternal symphony?
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